commander selvam

KING AMBARISHA
       
             Ambarisha was a king, kind and noble, although he was the ruler of the whole earth and had all the wealth and enjoyments to make a man contended, he cared not for them. For he knew that earthly enjoyments are never lasting and that only the ignorant take delight in them. He was a great devotee of Sri Narayana. 

            If ever the Lord had a devotee, it was he. At all times his mind was fixed on the lotus feet of Sri Vishnu. He spoke of nothing but the glories of Vaikuntha. He used his hands to clean Sri Narayana temple; his ears heared only the praises of Sri Narayana. Everywhere he saw the expressions of his divinity; everything he touched reminded him of His devine presence. His nose smelt only the holy fragrance of tulasi, which proceeds from the feet of “Lord Narayana”. His feet walked the places dear to him, and his head was ever bowed at his lotus feet. He enjoyed doing things in the service of Sri Narayana and if he was attached, it was only to those devoted to Him. He offered to Him the fruits of all his actions and thus, by constantly dedicating himself to him, he gradually came to give up all his desires. Sri Vishnu was very pleased with him and gave him His charka for his protection. 

          Once, King Ambarisha and his wife undertook a special fast called the Ekadasi Vratha. He practiced special disciplines for a whole year. Towards the end, he fasted for the eleventh day from the new moon or full moon, he used to break the fast on the twelfth day. On this occasion, he bathed in the waters of the Yamuna and worshipped Sri Narayana at Madura. He made gifts of his wealth and cattle to the poor and the needy, and distributed his riches among the Brahmins. Next he fed them all and then asked permission to eat himself. At that very moment “Rishi Durvasa” came there. The King invited him to be his guest. The sage accepted the invitation and then went to the river to bathe and to perform his daily rites.

           When he had finished bathing, the Rishi sat down for meditation and soon became absorbed in it. Thus the time slipped by Ambarisha grew anxious. For if the auspicious hour to break his fast passed away, his vrata would be of avail. If he eats, it would be an insult to an invited guest, and the most wrathful Rishi at that time. (Durvasa was known to have a quick temper). So he decided to compromise by sipping a little water, which the shastras say as both eating and non-eating. This way he broke his fast without meaning any offence to the sage.

           When Durvasa came back and learnt that the King had taken water, he was very angry, for he thought that Ambarisha had done this purposely in his pride as a monarch. He cursed the king and tore up a tuft of hair, which turned into a demon. He then commented the demon to devour him. But Ambarisha remined calm and was not at all afraid. The charka of Sri Vishnu, however, sprang up for the protection of the king. It moved menacingly towards Durvasa, from whom the curse had come. The demon lost all his power because Ambarisha stood unmoved. 

             Durvasa ran in all directions in a desparate attempt to save him. But the weapon fallowed him, steadily. At last he ran to Brahma and implored him to save him. Brahma said to him, “Soon, you have offended a Vishnu-bhakta, I can honestly do nothing to save you”. 

           Then Durvasa went to Shiva and asked for his help. Shiva looked at him compassionately and replied, “I am powerless to do anything. This weapon is too much for me. You will have to ask Sri Vishnu Himself to help you”.

           The charka was now getting closer to him. In a last bid to escape from the deadly weapon, he appealed to Sri Vishnu for help. Vishnu smiled at him ruefully and said, “Son, I am the slave of my devotees. My heart is in their possession. They cannot live without me and verily I cannot live without them. They are my life as much I am theirs. My devotees forsake their wives, wealth, children and homes for my sake. How can I forsake them in their hour of need? They have given their hearts to me. They give up all desires even that of liberation all for my sake. With their minds calm, they offer all their service unto me. There fore, my child, even I am powerless against the weapon, which has been released by my devotee. There is but one-way for you out of this. Go to him whom you have offended. Beg his pardon. He is sure to forgive you for your offence”.

                Durvasa hurried back to where Ambarisha was and fell at his feet. Ambarisha asked the charka to desist from it’s round of destruction. He showed the Rishi due respect and requested him to come and have his meal. Then Durvasa and Ambarisha had their meal, which had been waiting for so long. Soon after, Ambarisha made over his kingdom to his eldest son and retired to the forest, there to plunge his mind in to meditation upon the Lord.    

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Dr commander selvam

The Boy and the Nettles
A BOY was stung by a Nettle. He ran home and told his Mother,
saying, "Although it hurts me very much, I only touched it
gently." "That was just why it stung you," said his Mother. "The
next time you touch a Nettle, grasp it boldly, and it will be
soft as silk to your hand, and not in the least hurt you." 
Whatever you do, do with all your might. 
The Boys and the Frogs
SOME BOYS, playing near a pond, saw a number of Frogs in the
water and began to pelt them with stones. They killed several of
them, when one of the Frogs, lifting his head out of the water,
cried out: "Pray stop, my boys: what is sport to you, is death to
us."
One man's pleasure may be another's pain.
The Cat and Venus 
A CAT fell in love with a handsome young man, and entreated Venus
to change her into the form of a woman. Venus consented to her
request and transformed her into a beautiful damsel, so that the
youth saw her and loved her, and took her home as his bride. 
While the two were reclining in their chamber, Venus wishing to
discover if the Cat in her change of shape had also altered her
habits of life, let down a mouse in the middle of the room. The
Cat, quite forgetting her present condition, started up from the
couch and pursued the mouse, wishing to eat it. Venus was much
disappointed and again caused her to return to her former shape. 

Nature exceeds nurture. 
The Boy and the Filberts 
A BOY put his hand into a pitcher full of filberts. He grasped as many as he could possibly hold, but when he tried to pull out his hand, he was prevented from doing so by the neck of the pitcher. Unwilling to lose his filberts, and yet unable to withdraw his hand, he burst into tears and bitterly lamented his disappointment. A bystander said to him, "Be satisfied with half the quantity, and you will readily draw out your hand."
 Do not attempt too much at once. 
The Blind Man and the Whelp
A BLIND MAN was accustomed to distinguishing different animals by
touching them with his hands. The whelp of a Wolf was brought
him, with a request that he would feel it, and say what it was. 
He felt it, and being in doubt, said: "I do not quite know
whether it is the cub of a Fox, or the whelp of a Wolf, but this
I know full well. It would not be safe to admit him to the
sheepfold." 

Evil tendencies are shown in early life. 
The Crow and the Pitcher
A CROW perishing with thirst saw a pitcher, and hoping to find
water, flew to it with delight. When he reached it, he
discovered to his grief that it contained so little water that he
could not possibly get at it. He tried everything he could think
of to reach the water, but all his efforts were in vain. At last
he collected as many stones as he could carry and dropped them
one by one with his beak into the pitcher, until he brought the
water within his reach and thus saved his life. 

Necessity is the mother of invention. 

commander selvam

“BUDDHA”

Saint Buddha tells that the sufferings of the man kind lies only with the desires. If he actually wins his desire and understands him self, the great fullness of wisdom he could reach. His teachings were accepted by three fourth of the people of the world. But, in his mother country, India there are no much masks of books to his importance, this message notes are prospered to fulfill that need to know about him. This message should reach all over and the people should get the usefullenus of this message.

 The opinions of many scholars on“Buddha”.

1) As a man born with very brilliant and pure heart. Till to this day I have found no bray upon this world. His services to the humanity are very great and that there is no comparison to him. He lined as a saint with wisdom of action.  Swami Vivekananda

2) Saint Buddha is not only the light for Asia but also the light for the world crores of people have obtained the usefulness through him .Ramakrishna mutt Chennai.

3) Buddhism dove to the consciousness of world and his silent approach for justice with the base of non-divulgence, there could be no comparison at all. That has touched my heart very much – Rabindra nath tagoore.

4) The path showed by “Buddha” will ham to be followed fight genus the destruction of human society – Jawaherlal Nehru

5) Saint Buddha born as a man and established a religion where there is no egoism built with a complex of superiority and individualism.Humanity and love was the principles. He did it with his own accord and raised himself the questions about life and observed the result to of himself and served to the humanity –Osho –

6) No cast and community were his realigion. He stressed the need of untouchahlity and followed the way of nonviolent process and established as doctrines to be followed by the mankind – Mahatma Gandhi and Dr.Ambethkar.

                    Buddha showed the path for prosperity of the world

                    About 2500 years back. Buddha born as a son in a Royal family of king Suddhothana. The queen Maya Devi was his mother. His real name was “Siddhartha”. The meaning explains to be the achiever of the thought he wished.

                    When a saint saw the child told that the child would be the saviour of the world. He stated that if the children happen to see the aged or the sick person or the dead body, the moment at which he would reject the earthly life.  After hearing the opinion of the saint, the king arranged a garden in which all kinds of happiness could be prevailed. He brought up the child and prevented his moments with external world. In early youth hood, the marriage was also conducted.
                     
                    But Siddhartha’s eyes were eager to know the world and the society. He went out side the garden and palace. He was actually wondering to look at the beauty of the city. But, he had to see the three events of old age, sickness and death. 

                   He came to know that no one could escape from old age, sickness and death because they were facts. His thoughts stimulated with the feelings of curiocity.

                   At his age of twenty nine, he departed from the palace and arrived the city called ‘Gaya’. He made severe penance for six years. The enlightens of facts were his possession. At his age of thirty-five, he had the fullness of wisdom, siddharth then became “Buddha”. For forty-five years, he walked allover and visited several places and explained his views and principles.

                His doctrines were for good people and the bad, for the rich and poor, for the educated and uneducated. He showed no partiality as men and women. He served for the uplift of humanity. With the view to spread the principles through out the world, he established an. association of saints. At his age of eighty, on one full moon day of vaishaka, at the place called ‘Kusinara’ he attained the immortality.  This is called “Mahabari Nirvana”.  His birth and the day of wisdom also took place in the full moon day of vaishaka (MAY-JUN)

               This vaisaka full moon day, granted the purity thrice to saint Buddha.

               His personality was just like that of the and his physique was also compact, his walking was just that of the male elephant, dark and dense hair, black with bluisheyes,beautiful mouth with pearl like teeth, charming face and with sweet voice. He ruled the hearts of people, kings and saints. He had the power in physique and the confidence in his heart and the purity and strait for wardens in action. Based either on epics or morels of the ancestors, he followed nothing; he did it with the references of what the matters observed and noticed by eyes. His teachings were based on sensitiveness of reality. Human beings’ sixth sense should play the role of acceptance. Sri Vivekananda has also pointed out his vien about Buddha as below that way. 

“He was the first who dared to say as believe not because old manuscripts are produced, not because it is your national belief, because you have been
made to beliefs from your childhood, but reason it, all out and after you have analysed it, then if you find that, it will do good to one and all,believe it, live up to it and keep others to live up to it.

                     
                     
  

Dr commander selvam siddhar

ABOUT TWO WORLD FAMOUS PEOPLE.
His name was Fleming, and he was a poor Scottish farmer. One day, while trying to make a living for his family, he heard a cry for help coming from a nearby bog. He dropped his tools and ran to the bog. There, mired to his waist in black muck, was a terrified boy, screaming and struggling to free himself. Farmer Fleming saved the lad from what could have been a slow and terrifying death. The next day, a fancy carriage pulled up to the Scotsman's sparse surroundings An elegantly dressed nobleman stepped out and introduced himself as the father of the boy Farmer Fleming had saved.’ I want to repay you,' said the nobleman. 'You saved my son's life.’ No, I can't accept payment for what I did,' the Scottish farmer replied waving off the offer. At that moment, the farmer's own son came to the door of the family hovel.’ Is that your son?' the nobleman asked.’ Yes,' the farmer replied proudly. ‘I’ll make you a deal. Let me provide him with the level of education my own son will enjoy. If the lad is anything like his father, he'll no doubt grow to be a man we both will be proud of.' In addition, that he did. Farmer Fleming's son attended the very best schools and in time, graduated from St. Mary's Hospital Medical School in London, and went on to become known throughout the world as the noted Sir Alexander Fleming, the discoverer of Penicillin. Years afterward, the same nobleman's son who was saved from the bog was stricken with pneumonia. What saved his life this time? Penicillin. The name of the nobleman? Lord Randolph Churchill. His son's name? Sir Winston Churchill.

Commander selvam siddhar

Maha Mantras, an Introduction by Swamiji Sri Selvam Siddhar
A mahamantra is a sound, syllable, word, or group of words that is considered capable of "creating transformation”. Its use and type varies according to the school and philosophy associated with the mantra. Mahamantras originated in the Vedic tradition of India, later becoming an essential part of the Hindu tradition and a customary practice within Buddhism, Sikhism, and Jainism. The use of mahamantras is now widespread throughout various spiritual movements which are based on or off-shoots of, the practices in the earlier Eastern traditions and religions.The Aum syllable is considered a mahamantra in its own right in Vedanta mysticism. 
In the context of the Vedas, the term mahamantra refers to the entire portion which contains the texts called Rig, Yaju, Sama and/or Atharvana, that is, the metrical part as opposed to the prose Brahmana commentary. With the transition from ritualistic Vedic traditions to mystical and egalitarian Hindu schools of Yoga, Vedanta, Thantra and Bhakti, the orthodox attitude of the elite nature of mantra knowledge gave way to spiritual interpretations of mantras as a translation of the human will or desire into a form of action.
For the authors of the Hindu scriptures of the Upanishads, the syllable Aum, itself constituting a mantra, represents Brahman, the godhead, as well as the whole of creation. These sounds are manifestations of ultimate reality, in the sense of sound symbolism postulating that the vocal sounds of the mantra have inherent meaning independent of the understanding of the person uttering them.
Nevertheless, such understanding of what a mahamantra may symbolize or how it may function differs throughout the various traditions and also depends on the context in which it is written or sounded. In some instances there are multiple layers of symbolism associated with each sound, many of which are specific to particular schools of thought. For an example of such see the syllable: Aum which is central to both Hindu and Buddhist traditions. However, written mantra-repetition in Hindu practices, with Sanskrit in any number of scripts, is well-known to many sects in India as well.Mahamantras, the Sanskrit syllables inscribed on yantras, are essentially 'thought forms' representing divinities or cosmic powers, which exert their influence by means of sound-vibrations. The Sanskrit word mahamantra consists of the root man- "to think" (also in manas "mind") and the suffix -tra, designating tools or instruments, hence a literal translation would be "instrument of thought.” The Sanskrit grammar defines mantra as “mananaththrayateithimantraha,” which means if anyone thinks of the mantra, it saves the person. 
Manthras are inherently "true" (aša), and the proper recitation of them brings about (realizes) what is inherently true in them. It may then be said that mantras are both an expression of being and "right working" and the recitation of them is crucial to the maintenance of order and being. 
The most basic mahamantra is Aum, which in Hinduism is known as the "pranava mantra," the source of all mahamantras. The Hindu philosophy behind this is the idea of nama-rupa (name-form), which supposes that all things, ideas or entities in existence, within the phenomenological cosmos, have name and form of some sort. The most basic name and form is the primordial vibration of Aum, as it is the first manifested nama-rupa of Brahman, the unmanifest reality/unreality. Essentially, before existence and beyond existence is only One reality, Brahma, and the first manifestation of Brahma in existence is Aum. For this reason, Aum is considered to be the most fundamental and powerful mahamantra, and thus is prefixed and suffixed to all Hindu prayers. While some mantras may invoke individual Gods or principles, the most fundamental mantras, like 'Aum,' the 'Shanti Mantra,' the 'Gayatri Mantra' and others all ultimately focus on the One reality.
In the Hindu Thantra the universe is sound. The supreme (para) brings forth existence through the Word (Shabda). Creation consists of vibrations at various frequencies and amplitudes giving rise to the phenomena of the world. The purest vibrations are the var.na, the imperishable letters which are revealed to us, imperfectly as the audible sounds and visible forms.

Varnas are the atoms of sound. A complex symbolic association was built up between letters and the elements, gods, signs of the zodiac, parts of the body – letters became rich in these associations. For example in the Aitrareya-aranya-Upanishad we find that the mute consonants represent the earth, the sibilants the sky, the vowels heaven. The mute consonants represent fire, the sibilants air and the vowels the sun. The mute consonants represent the eye, the sibilants the ear, the vowels the mind. In effect, each letter became a mahamantra and the language of the Vedas, Sanskrit, corresponds profoundly to the nature of things. Thus the Vedas come to represent reality itself. The seed syllable Aum represents the underlying unity of reality, which is Brahman. 
There are several forms of Mahamantra as follows:
Bhajan: spiritual songs.
Kirtan: repetition of God's name in songs.
 Prayer: a way of communing with God.
Guru mahamantra: the first initiation (Diksha) given by the master to the disciple.
Bijamahamantra: a bijamahamantra represents the essence of a mahamantra (e.g. Om).
The chanting of Mahamantra is called as Mahamantra Japa.Mahamantrajapa was a concept of the Vedic sages that incorporates mahamantras as one of the main forms of puja, or worship, whose ultimate end is seen as moksha/liberation. Essentially, mahamantrajapa means repetition of mahamantraand it has become an established practice of all Hindu streams, from the various Yoga to Thantra. It involves repetition of a mantra over and over again, usually in cycles of auspicious numbers (in multiples of three), the most popular being 108. For this reason, Hindu malas (bead necklaces) developed, containing 108 beads and a head bead (sometimes referred to as the 'meru', or 'guru' bead). The devotee performing japa using his/her fingers counts each bead as he/she repeats the chosen mahamantra. Having reached 108 repetitions, if he/she wishes to continue another cycle of mahamantras, the devotee must turn the mala around without crossing the head bead and repeat.To attain single-pointedness of mind, repetition of mahamantra's can be done in the following ways:
Mahamantra Yoga (chanting), Japa Yoga: VaikhariJapa (speaking), UpamsuJapa (whispering or humming)
ManasikaJapa (mental repetition), and LikhitaJapa (writing).

It is said that through japa the devotee attains one-pointedness, or extreme focus, on the chosen deity or principal idea of the mahamantra. The vibrations and sounds of the mahamantra are considered extremely important, and thus reverberations of the sound are supposed to awaken the Kundalini or spiritual life force and even stimulate chakras according to many Hindu schools of thought. Any shloka from holy Hindu texts like the Vedas, Upanishads, Bhagavad Gita, Yoga Sutra, even the Mahabharata, Ramayana, Durgasaptashati or Chandi are considered powerful enough to be repeated to great effect, and have therefore the status of mahamantra.The use of Mahamantras is described in various texts which constitute Mantra Shastra (shastra, sastra: law-book, rule or treatise).Some of the major books which are used as reference for MahamantraShastra areParasuramaKalpa Sutra, SharadaTilakam, Lakshmi Thantra,  and Prapanchasara. 
It is very hard to select the mantra by an individual. One mantra, which is considered as the best one for one person may not be so useful for the other one. So, before selecting a mantra, the horoscope is to be checked by a Guru, who is well versed in Atharva Veda and Atharva Vedic Astrology. Only after analyzing the planetary positions of an individual the mantra and the methods of chanting the mantra are to be decided. Contact 1-888-808-1418 to get all kinds of clarifications to begin a Mahamantra Japa and have the best in your life by the blessings of Atharva Veda Yaksha/Yakshini Devathas.

Dr commander selvam

Invite Swamiji Sri Selvam Siddhar  Ji to your home

Swami Ji and Sharma Ji are  traveling and working all over the world, giving lectures, workshops and individual counseling sessions in order to bring love to people. Swami Ji also visits many hospitals and gives counseling in doctors’ clinics. Corporate and family businesses invite them to give workshops and counseling. They are always open to visit new places to spread this energy and the message of love.

You can invite Swami Ji to come and give counseling, workshops and other activities at your place. It does not matter if you have a Yoga-center, are working with energy, would like your friends, customers, colleagues or employees to enjoy something different or if you are simply interested in spirituality without it being your profession. Important is an open heart. A connection from heart to heart is what Swami Ji would like to create and in this way he makes friends all over the world. Swami Ji likes to be with grounded, normal people who like to make this connection of love.

By organizing his program you can experience the amazing joy and love that people feel in Swami Ji’s presence in a Darshan, a Workshop or in his private time. It is wonderful to see the thankfulness of those who enjoyed a spiritual counseling session and got relief from their burden and pain. It is fantastic to see people in the end of a meditation, feeling light and free, full of confidence for their future.Our program in short

Spiritual Counseling

Swami Ji and Chief Priest  Sharma ji  give individual counseling sessions each day. In these they offer a possibility to share emotions and feelings, offers advice, prayer and an open ear for all problems. In a half an hour session they help with their knowledge of the ancient sciences Yoga and Siddha and their experience of counseling in difficult situations and decisions in life.

Darshan

In the evening, mostly in the beginning of our stay somewhere, there is a Darshan. Darshan is a group meditation for opening the heart chakra. In this people get help to open their hearts and to feel and express their feelings. It takes approximately one hours (depending on the amount of people. We do this mostly in the beginning so that people get a chance to get to know Swami Ji in a group and can also book individual counseling after getting to know him a little bit.

Chakra Workshops

If people are interested in a more detailed explanation of the chakras, a Chakra Workshop can be organized. In this Swami Ji also gives methods and techniques on how to work with the own chakras and how to remove blockages by yourself. Chakra Workshops can take place half a day, a full day or even a weekend. Swami Ji needs at least 20 participants to give this workshop. For a better impression of what a chakra workshop is, you can watch a video of chakra workshops here.

Siddha Cooking Workshops:

In Siddha Cooking Workshops you can learn the art of vegetarian cooking in a healthy way. Afterwards the delicious food will be eaten together. It takes around 4 hours

Akasthiya Yoga Workshops and Private Yoga Lessons

Yoga Workshops of two, four or six hours can be organized on different subjects like Yoga and Stress, Back pain, Women’s Health, Weight Loss… Swamiji will guide the participants through the asanas.

Sharma Ji also offers private yoga sessions for those who have personal requirements and want to know exercises beneficial specifically for their issues.

Lectures and Seminars for Corporate, Companies and Businesses

Swami Ji and Sharma Ji  also offer to give workshops, lectures and seminars in companies. In the usual working atmosphere, employees experience stress and pressure which actually reduces the quality and quantity of their work. Swami Ji and Swamiji Sri Selvam Siddhar  teach easy techniques how you can concentrate better, work while being relaxed and give 100% to the company. These techniques include simple exercises, breathing techniques and meditation.

Visiting Hospitals and Schools

If you would like to organize a visit to a hospital Swami Ji will be happy to help by giving his spiritual support to those in hospitals, too. This he will do without any cost, to give his love to those who need it the most.

Children, teenagers and young adults are also very important to Swami Ji. He would love to help young people in their development by giving a lecture in their school or university. Swamiji would be happy to contribute by giving Yoga Workshops there. By helping young people you can serve God. Swami Ji and Sharma Ji do this as a gift to them because they are the future of this universe.

Promotion

There are certainly a lot of people in your area who are interested in Swami Ji’s program. So when he comes they should get to know that they have the possibility to take part. If you have a center yourself you can of course send all information about what, when and where to your contacts. You can approach Yoga centers and other spiritual centers. Very often they are interested to organize Swami Ji’s lectures or Sharma Ji’s Akasthiya  Yoga Workshops.
You can ask in organic food stores, centers, and hospitals if you can put flyers there.

The local media can be informed. Journalists are often happy to report about something positive. Swami Ji will be happy to give a radio or TV interview, too. Even small newspaper articles create a lot of interest and attention.
Your Benefit

Swami Ji’s visit will be a blessing for you. You are helping so many people, both in your home and in India. Swami Ji’s visit at your place will be announced on our website with you as our organizer so that many people who are interested in this field can come to your center or wherever you choose to have the program. You will have the chance to meet many interested and interesting people.

Please click here to give us some information about yourself which will help us to design a program at your place.

Spiritual Guidance in Modern Life

Today's modern lifestyle brings many advantages such as super fast ways of transportation, devices of information that you can carry and access everywhere you are, media that brings the whole world close to you and much more. What is missing though, in this hectic and busy life which bombards you constantly with information and input that your brain has to process, are answers to the basics of life: why are we here, where are we going, what should we do in difficult situations? People are looking for spiritual guidance, they are searching for someone to show them the way and give them answers to their questions.

Unfortunately many turn to organizations and communities which promise help and support but instead manipulate and turn out to be sects or followers of dubious masters and gurus. Instead of receiving the answers they were looking for, people are often exploited and disappointed. This is how Swami Ji and Pundit Sharma JI encourage everyone who comes to them to find the truth and balance within themselves, not in the outside. They offer help and counseling on how you can find back to inner peace and harmony in life.


Spiritual Peace now called Spiritual Counseling

Have you landed here in your search for spiritual Peace? You are on the right page! Spiritual Peace is now called spiritual counseling. 

A Spiritual Guide to Inner Peace - Swami Ji

Swami Ji has a long history of doing spiritual counseling and giving advice to those in distress. Even in the time of his 'Guru life', when he was giving initiations and lectures on Hindu scriptures, people used to come to him and ask him for advice which he could provide with the knowledge of the scriptures. Of course with time experience added to this knowledge and this is how he kept on consulting others in difficult situations of life even after he had left the traditional life of a Guru.

Helping others has always been that which made Swami Ji the most happy and this is how people come to him for getting advice for problems in their relationship, with family and friends or with the partner as well as business and health issues. He offers answers to energetical questions regarding the energy system in our body and the flow of energy through our chakras. If you come to Swami Ji with any question, any psychological problem or just for emotional support, you can share your feelings and thoughts with him. In his direct and honest way he may give you an answer to help you get rid of any confusion or he may do counseling in silence - just a way of sharing emotions, being together and giving support on an energetic level.

Swami Ji believes in the power of love and prayers. And a touch is love, just like a touch by a loving mother when she holds her baby in her hands. Doesn't this stop all crying and make all pain forgotten? Even a loving stroke over the back or holding the hands of someone who has much love towards you can give great relief. And the prayers that he will be saying are ancient mantras with which he was meditating during his three and a half years in the cave.

Swami Ji believes that there is not any problem that cannot be solved if you are honest. Honest to others as well as towards yourself and your feelings. Come for spiritual counseling with Pundit Sharma and you will reach clarity and harmony which
will finally give you a feeling of inner peace.

Apart from the physical aspects however he also got to know how these factors influence the situation of our mind and our emotions. People in the west often experience stress, negativity, depression and unstable emotional situations. Whether it is problems in relationships, in the family or with the own mind, body and life, Pundit Sharma Ji welcomes everyone who would like to share with him and get his counseling. With the background of the sciences of Yoga and Siddha, Siddha, his experience in counseling people, his open loving heart and his sensitiveness towards the feelings of others and of situations, you can be sure that Pundit Sharma Ji will help you in finding a way back to a calm and peaceful situation. He might give you small exercises and practical examples for the mind, guide you in conversation to the point of your feelings where you cannot reach on your own and support you on your way to a happy living full of love.

Uniqueness of Each Session

However your consultation will look like and whether you choose to have counseling by Pundit Sharma ji  or Swami Ji, it will not be comparable to any other person's session before or after because we all are unique beings, with our own characters and feelings. We are in different situations and can handle them in different ways. Some of us may need more courage to do what others do without much effort; some of us need more self-esteem and self-confidence to be able to express emotions while others need help to control their overflow of emotions and expressions. Pundit Sharma ji  as spiritual counselor always respond to each person individually, considering the current situation and the personality of the one in front of them. There is no general advice that fits for everybody.

Who will benefit from Spiritual Counseling?

Anybody can come to a spiritual consultation, be it for getting spiritual advice, sharing a difficult emotional situation, getting relief from pain or just being with someone who listens and feels. Swami Ji and Pundit Sharma JI  can however show you the way to deal with your illness THROUGH SPIRITUAL REMEDY. They would love to give you an unbiased opinion on your situation if you ask for it or just lend their shoulder to lean on and cry on. You can find mental and emotional support.

How to Book for Spiritual Counseling

Swami Ji and Pundit Sharma Ji give spiritual counseling on their journeys throughout the world. You can have a look into the schedule to see when they will be in your town and contact the organizer for an appointment. Call Toll free in USA & Canada 1-888-808-1418.E mail:- avtemple@aol.com

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Atharva Veda -Siddha Massage

Siddha massage is an ancient science which, although originated thousands of years ago, is still used as a treatment for many problems and ailments. Additionally to the nutrition suggestions, Siddha oil massages are recommended for relaxation of body and mind as well as for stimulation of nerves and muscles. Presently Swamiji Sri Selvam siddhar is the only Hindu in he whole north America who knows the secrets and a scholar of  Atharva Vedic Siddha massage which is of thousands of years old kept secret. 

In ancient times, Siddha massages were such a commonly known practice throughout India, that Siddha practitioners and clinics did not even offer them. People consulted Siddha doctors only for particular treatments and special needs in order to receive a specific treatment. Nowadays however you will find Siddha massage offers in all Siddha clinics and also in wellness spas.

Through the detoxifying process as well as the relaxation of the mind, Siddha massage also has a great effect on your mental and psychological state. When your mind can relax from the stress and overwhelming input of your surroundings, it has time to sort thoughts and emotions.

In Hindu traditions it is even today usual to give an Siddha massage to both, the bride and the groom, as a special ceremony that lets them relax and makes their skin soft and glow from inside. The soothing relaxation helps a couple - newlyweds or not - to share and give love. Siddha massages are thus even recommended for partners who wish to maintain a loving relationship.

Therapeutic Treatment

Today's busy, modern world offers many advantages but is at the same time a challenge for the human mind and body. Constant stress and pressure weigh heavy on our minds while long sitting and working hours as well as a permanently wrong posture give strain to our body. While a lot of people are disappointed with the treatment that allopathic medicine offers, those who have experienced Siddha Massages and procedures are often convinced by the results: they feel better, muscles could relax, strain and stress was lifted and pain could thus be reduced. These are the most common and recommended procedures: Pizhichil, Njavarakizhi, Abhayangam, Shirodhara, Shirovasti, Elakizhi and Ubatan.

Abhyangam- Siddhar style

Abhyangam is that what most people will imagine when they hear 'Siddha oil massage'. Herbal medicated oil is used to massage the entire body. While doing this, the therapist takes care to press the 107 vital points, called marmas, of the body.

This massage obviously has great benefits on the entire body. It enhances the blood circulation, it tones your muscles, rejuvenates your skin, strengthens the tissues and relaxes your nerves. Through the relaxation of the body your mind is soothed. Your body and immune system can resist influences from outside better. You have better sleep, your skin shines and you feel young and full of power.

Shirodhara- Siddhar style

Shirodhara is probably one of the most widely known Siddha treatments. It is a gentle massage as well as treatment in which oil with Siddha herbs is poured onto your forehead in a continuous stream.

The effect of Shirodhara is often described as a rarely experienced relaxation of the mind. Any stress and tension is relieved which has a relaxing effect on your mental and emotional situation. Shirodhara is thus strongly recommended for people suffering from insomnia, depression or burn-out. Sleep is improved, concentration gets easier and it can even change your general attitude towards more positivity.

If the therapist uses buttermilk instead of oil, the therapy is called Takradhara.

Pizhichil or Sarvangadhara- Siddhar style

’Pizhichil’ literally means squeezing. It is however not the body that is squeezed but a piece of cloth which the therapist dips periodically into a bowl containing warm oil with Siddha herbs. This oil is thus squeezed onto your body in a continuous stream over a longer period of time. The whole body except for head and neck thus experienced this warming and relaxing stream of oil.

Apart from its obvious soothing effect on the mind, Pizhichil relaxes the muscles of the whole body while the herbs reach deeper into the body tissues. Pizhichil is recommended for problems caused by the dosha Vata. It has beneficial effects for patients with muscle spasms, frequent cramps and even paralysis and hemiplegia.


Njavarakizhi- Siddhar style

In preparation for Njavarakizhi, oil with Siddha herbs is applied all over the body. After that you receive a massage with a warm bundle filled with Siddha herbs and medicine and dipped into warm milk.

The warmth, further supported by the Siddha massage and herbs, makes the body sweat out toxins. Through the rubbing with the bundle, dead skin is removed so that new skin can grow. This process not only makes your skin shine through the revitalisation and thus gives the impression of a rejuvenating therapy but also helps against certain skin disorders and impurities. Apart from this effect, Siddha suggests this therapy for all types of rheumatism, pain in the joints and arthritis. Its relaxing and soothing effect is helpful during the convalescence period after traumatic experiences. General weakness is another reason for an Siddha doctor to recommend this massage. Patients suffering from paralysis have experienced relief after repeated application of this and other treatments over a prolonged period of time.

Shirovasti- Siddhar style

Usually Snehana (oiling) and Swedana (sweating, for example through steam) is done before one starts a Shirovasti treatment. For Shirovasti, a crown or cap is formed out of a hard cloth that is then fixed with a paste to the head so that it can be filled from the top without leaking. Warm oil with Siddha herbs is filled into the cap and remains there for some time.

The benefits of this treatment go far from a relief of headaches and earache to a a distince improval of all sensory functions. The warm oil stimulates nerves at the top of your head and is thus recommended for diseases and problems connected with your cranial nerves. Siddha recommends the treatment for facial paralysis, cataract and glaucoma but also for schizophrenia, obsessive-compulsive disorders, memory loss, insomnia and disorientation. It is described as a Shamana treatment rather than a Shodhana treatment, which means that it alleviates problems rather than cure them completely.

Elakizhi- Siddhar style

For Elakizhi your therapist will prepare bundles of various herbs and herbal powder. These bundles are warmed in Siddha oils and then used for massaging your body.
Elakizhi is a therapy that revitalizes your skin. Blood circulation is increased and your body sweats out toxins. Your skin releases these toxins and through the massage, dead skin particles are removed. Swamiji  also recommend this massage against joint pain, muscle cramps and arthritis. Of course the massage also reduces any stress levels in your body.


Ubatan- Siddhar style

Ubatan is a Beauty Massage. It is used to help the elderly and special techniques have been developed for young mothers as well as babies.All those treatments can be performed on a healthy person, too, simply to strengthen the immune system and giving back energy to the body. For patients, a Siddha doctor usually recommends different combinations of treatments and herbs. Specific Siddha massage therapies are used in certain therapeutic treatments like in Panchakarma purification.

If you would like to experience different Siddha massages and Siddha treatments, you are welcome to come to a Yoga and Siddha retreat to the Ashram.

Interested in Siddha in daily life?Call Swmiji Sri Selvam Siddhar @ Toll free 1-888-808-1418
Mantra


What is a Mantra?

The word 'Mantra' is a combination of two Sanskrit words 'Man' for 'Mananat' and 'Tra' for 'Trayate'. Mananat means constantly thinking of something, repeating it and having it in mind. Trayite means saving or doing good. A Mantra is thus something, a word, phrase or sound, that you repeat again and again which will save you and be good for you.

In which way can a Mantra help you?

Saying a Mantra can save you from negativity does not mean that you suddenly have some sort of supernatural power because of this Mantra which will protect you. Sound has a big influence on your mind and consciousness which is why it is used in many therapies and psychological Peace methods. You can feel yourself that you feel good when listening to beautiful and joyful music whereas other music styles can raise aggression. The sense behind repeating a Mantra is that it increases positivity inside you and reconditions your mind towards a positive attitude. It is a psychological process which helps you to a happier life.

Protection from Negativity

With the repetition of something positive, you will be positive and the repetition will help you to stay positive even if there is negativity around you. When you repeat a positive phrase about happiness, for example how beautiful the morning is, you will be in this happiness and even if there is a person who thinks it is a horrible day, you will remain in your good mood. The Mantra 'it is a beautiful morning' has saved you from losing your happiness.

Mantras for Illnesses and Diseases

Mantras for physical issues are not like a painkiller pill that you can chew and everything is fine. A Mantra helps you to have stability for your mind to deal with whatever comes up with this illness. Mantra meditation helps breaking old patterns of thinking and acting like the tendency to suffer. Instead it helps us to remain strong and fight the illness.

Can a Mantra harm you?

No, a Mantra cannot harm you and it cannot harm anybody else. Some people claim that they can give you a Mantra which will harm competitors and enemies but a Mantra is not a magic spell! A Mantra has in its name that it is doing something good for you.

What if I pronounce it wrong?

If you recite a Sanskrit Mantra it is just natural that you cannot pronounce it fully correctly at least in the beginning as it is not your mother tongue. After listening many times and with some practice you may be able to say it correctly but even if there are some sounds which do not exist in your language and which your tongue refuses to pronounce, there will be absolutely no harm done! Some people think Mantras work like magic spells in movies and fiction books where you have to say it correctly for it to work. It is the intention, the feeling and the love that count while you are saying your Mantra. If you say 'I am happy with my full heart' and you do not pronounce it correctly, you still know what you are saying and your heart feels happy and light, so don't worry, you cannot do anything wrong.

How to choose a Mantra?

You also have the possibility to receive a personal Mantra chosen for you by Swami Ji. Please call Swamiji Sri Selvam Siddhar @ 408 829 7780 in USA 
Be a vegetarian



You don't need to kill to still your hunger!

We need to take care of our environment, the people and beings living around us and the generations to come after us. There are many reasons to be vegetarian. One of them is that from the amount of grains that are planted to feed cattle which is only raised for being killed, we could feed millions of starving people on the whole world. These animals are only raised to be killed. As a human person you need to have sensitivity in your heart, a love for each living being. How can you kill an innocent animal just to feed your stomach? They have a right to live just like us. We should take care and protect animals and the environment but what is happening is that we are destroying and exploiting. Do something against it! Becoming vegetarian, choosing not to eat meat but a healthy vegetarian diet is thus not only good for yourself, your health and body but also for your environment.

You are what you eat

Whatever you eat, whatever you put into your stomach, it will reflect on your body and mind and in this way on your physical as well as your mental health. Eating is not just filling your stomach like filling a garbage bin. Food is not only food, it is vitamins, minerals, fibres, carbohydrates, proteins and more which our body needs not only to survive but also to be in balance and be healthy and strong which then of course has an impact on our mind and overall being. So you need to take care what you take into your body, it will be part of your system. A balanced vegetarian diet is the solution.

Why you should be vegetarian and not eat meat

Vegetarian Food is not boring! Delicious Vegetarian Recipes, Vegetarian Cooking Workshops and Retreats

You read this whole page, are convinced of everything above but just have one more problem: you think vegetarian food is just boring? That is another common misconception in the West where some people believe, vegetarians just leave away the meat and eat the side-dishes instead. That would be indeed boring. However there is a great range of delicious vegetarian dishes prepared with a variety of vegetables and spices. As a big part of the Indian population lives vegetarian, the Indian kitchen offers many vegetarian recipes with which you will definitely never get boring. India is the home country of Siddha, and this is how many commonly cooked dishes have a high nutritional value as well. In Siddha Cooking Workshops Swamiji Sri Selvam Siddhar  teaches the preparation of Siddha food. Alternatively you can get first-hand experience by participating in an Siddha Cooking Retreat in India and get to know many vegetarian dishes for your wholesome meal. We have collected some of these vegetarian recipes online, too. Enjoy eating healthy and nutritious food in harmony with nature, environment and the animals around you.

How eating meat harms your health

Eating meat, which means any kind of flesh food including fish and poultry, has several harmful effects on your body. Apart from the fact that a non-vegetarian diet often contains more fat than the body needs or can use, the meat also contains hormones, herbicides, pesticides and antibiotics due to the way that the animals were kept. All of these substances enter your body while eating and your body needs to work to get rid of all of them again. But of course some enter the body and together with other harmful substances which were created during the preparation they increase major chronic diseases like cancer, heart disease, kidney disease and osteoporosis.

It is not only on our body that eating meat has negative effects; our emotions and our mind also are affected by it. If you take the saying 'you are what you eat' and you see people who eat animals, then watch them and see that the saying is true. A meat-eater often has more easily emotions like anger and aggression. And many people are aware of what they are doing - killing to eat. And the minutes of death of the animal that you are eating are with you whenever you take a bite.

Health benefits of a vegetarian diet

In the west there is still the wrong perception that eating meat is necessary for your health. On the contrary a proper vegetarian diet gives you more energy, keeps your body healthy and free of toxins. Studies and researches have found that vegetarians live longer and more healthily than meat-eaters.

If you keep a diet with vegetables, grains, legumes, fruits and lentils or beans, you have everything your body needs: vitamins, fibres and with lentils or beans also enough proteins. A healthy vegetarian diet together with regular exercise is associated with less obesity, lower blood cholesterol levels, lower blood pressure and resulting from that less heart disease, diabetes, cancer, stroke and finally mortality. It is simple: vegetarians live longer!

Nature and Destiny of our Body

Our body is not made for eating meat. If you look at the jaw of carnivores, like tigers or dogs, you see that they have teeth for hunting and tearing apart meat and bones. The teeth of herbivores however, such as cows or horses, are made for grinding grains and chewing vegetables. And if you compare our jaw, you will find that it is much more similar to the jaw of horses or cows. Our teeth are just not made for non-vegetarian food.

It is not only our teeth but also our intestines which are made for a vegetarian diet. Our intestinal tract is longer than that of carnivores, so that we can digest grains and greens. Carnivores have to pass the raw meat that they eat through their intestines quickly as it has lots of bacteria which can harm the body. Our whole body, our metabolism and the entire system is not made for eating meat.








Heal Body & Mind



Learn to heal yourself

In the three seminars of The Law of Peace (Level I to III) you can get to know how everybody can apply these laws on his life and thus start, continue and anchor positive changes in life. Attention will be paid on the physical, the mental and the spiritual part. The frequency of the vibration on earth was increasing significantly during the past years and still is. This makes it possible and necessary for everyone to develop his consciousness in order to heal himself.

Pundit Sharma  Ji teaches the ways to self-Peace. During a meditative retreat of more than three years isolated from the world, he adjusted his own energy to these new frequencies. This intensive retreat did not only help him to fully realize his connection to the universe but also induced him to spread this energy all over the world. Swami Ji’s Peace work is based on the interaction of body, mind and soul. Every physical and psychological problem derives from blockages in the etheric body. Everyone is able to use this power to dissolve blockages and to heal the entity of body, mind and soul.

In spring 2002 he met Dr. Narendra Dev for the first time. He is medical specialist in psychosomatic medicine and psychotherapy and has been working successfully in his practice for the last 20 years. With this encounter an intensive exchange of thoughts and experiences of spiritual Peace methods started which resulted in the development of the series of seminars The Law of Peace. Already at the beginning of his clinical work he discovered a strong flow of energy between his hands which, when he put his hand on aching body parts, soothed pain and sometimes even freed patients from pain. Several expeditions through Europe, to the USA and above all to India provided him with explanatory approaches and helped him on his search for new and more effective treatments, which he could not get in numerous specialist trainings. With these treatments he helps people to recognize and change old and negative patterns of thoughts and thus heals their mind from self-created problems.

As body, mind and soul influence each other permanently The Law of Peace will also give attention to the physical aspect. Swami Ji’s grew up in an environment of spirituality and developed already in his youth great interest in the physical aspects of a Peace process. He became expert in exercises and techniques, like Mudras (gestures) and breathing techniques, which support the change of energy in the body as well as in the mind.

The Law of peace gives you the possibility to reconnect with the eternal source of Peace inside yourself. This unique training course helps you to create a great inner strength, which you can use for yourself and your life but also for the support and the Peace of others.

Level I

“Recognizing the inner source of Peace and the new Peace frequencies“
This seminar of two days helps beginners and those who are already experienced in working with Peace energies to connect with their own inner source of Peace and the new Peace frequencies. Swami Ji will gently introduce the participants to the energy and help them to connect with it. As soon as this connection is made, Peace takes place. Pundit Sharma Ji will help you to recognize and to change old, negative patterns of thinking and thus heal your mind from self-creates problems. Pundit Sharma Ji, expert in yogic exercises, teaches among others Mudras (gestures) and breathing exercises which softly support the change of energy in the body.

Level II

“Approach and dissolving of energy blockages with the new Peace frequencies“
How can I target the energy of the source in me to resolve blockages? At the second weekend the participants will get to know ways and tools to concentrate the active Peace energy inside them and to direct it to body parts which are in pain. In these body parts there are blockages in which the energy is very dense. The blockages can be dissolved by the fine penetrating energy that is sent there. In order to do this the participants will go on a journey through their body, visit places where blockages hinder the flow of energy and release the pure and powerful light energy. Physical as well as psychic problems can be treated in this way. The power from inside ourselves can be strengthened with the help of Mantras which the participants will receive from Swami Ji. Thus Peace processes on all levels are induced.

Level III

“Confirmation of Peace power and passing on to others“

Giving energy to others does not mean losing own energy. How can I help others with the energy that I feel inside me? The third level will give answers to this question and show methods and ways to pass on the energy which was experienced and strengthened in the previous levels. If it is energy transfer by hands and touch, by breath or by mind power, the own energy of life must not be used else the healer will need Peace himself soon. The participants will receive support and guidance on how responsible energy transfer can take place and how it helps the person concerned without undermining own energy. In this way Peace is possible for you and for those around.
The Benefits of being  Silence

Silence holds the key to a wholesome life, ultimate liberation and attainment of happiness. In silence we can get clarity about our visions and wishes, our patterns of thinking and feeling and how we act in our world. Silence is a tool which helps us know and experience fully who we are and what our purpose in life is.

Fear of Silence

In our modern world there is hardly ever complete silence. People also avoid silence and even seem to be afraid of it. There is always some background noise, whether that is traffic, music or a TV. It is difficult for some of us to be in silence because it so clearly brings up our own identity. We are so often playing a role and are actually embarrassed or ashamed of whom we are. We are not in peace with ourselves so we try to keep our mind busy with different kinds of input so that we do not have to think of who we really are.

Speech - the biggest consumer of our energy

When talking we are using a lot more oxygen than when we are in silence. Excessive talking causes energy burnout and lets our mind overheat which then in turn has effects on our reactions. We become angry and impatient, are not able to act calmly, coolly or rationally anymore. Also listening to people who talk a lot takes a lot of energy.

Communication in Silence

There can be many other ways to communicate with each other without using speech, Swami Ji believes that when two people meet it is possible to communicate on another level because communication is not just only by speech. It anyway happens all the time, just when two eyes meet. Words can only ever give a limited interpretation of our real feeling; words will never grasp the real sentiments of feelings and emotions.

Swami Ji’s  Practice and Love of Silence

Swami Ji has been practicing silence at a very young age and spent times of three months up to one year alone and in silence in jungles and forests before and after entering the cave in 1989 for a three and a half months, practice of silence in the cave. But not only alone, he also spent times in silence while being in full company. Being in silence is both important and necessary for Swami Ji to exist in this world. Whether it is while traveling with his work or being at home at the Ashram he would encourage people to hug him or sit with him in silence from time to time.

Silence Therapy 

Also in his counseling sessions Swami Ji works with silence therapy. Often he just lets the eyes and maybe a touch speak and express all that is inside. Whether it is fear or pain, sorrow or laughter, everything can be expressed in this way. After this experience people often feel very light as if they had a big weight taken off their shoulders
Darshan of Swamiji Sri Selvam Siddhar


A chakra meditation to open the heart chakra

The word Darshan comes from Sanskrit and means sight, looking, showing, teaching. Darshan also refers to the spiritual vision or awareness in which you experience the Divine inside your heart. It is a group meditation.

Swami Ji’s Darshan is a heart chakra meditation designed to bring back the feelings into life. He wants to give training for the mind not to control the feelings too much. He gives an introduction on how to come from head to heart so that blockages in the heart chakra can be dissolved. These blockages were created by suppressing feelings and emotions. For dissolving these blockages and the resulting problems Swami Ji wants to invite to a Darshan. You can start expressing your true self without shyness and with full honesty.

A healing meditation - what exactly will happen?

Swami Ji will guide into the meditation in which everyone will make a journey to his or her own heart. Swami Ji always points out that it is important to let all feelings flow that are inside of you. In this way there is wonderful energy during a Darshan. When people open their hearts, some of them are laughing, others dancing, others are crying because their pain is finally released. People sense a calm and loving energy, which leads to inner peace. The blockages are dissolved and the physical problems eased with this healing of the heart chakra.

Anyone can come to a Darshan with Swami ji to raise the energy levels in their chakras and to open their hearts. Darshan is also suitable for those who have had an individual counselling with him and wish to maintain the resulting energies for a longer period of time.

Swami ji makes this heart chakra meditation available to everyone free of charge. Donations for the Temple , Ashram and his charitable projects are welcome.
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Everybody who has already been at a Darshan is most welcome to share his or her individual experience with us, so we can share it with our viewers from all over the world so that they, too, get an impression of how you feel in a Darshan.

Swamiji sri selvam siddhar

1 Ketan Kaur VA
Swamiji, I came to know about your good self and the temple through the wonderful magazine Siddhitimes. I approached you to fix the marriage problem of my daughter. Swamiji My daughter’s marriage is fixed now after a long time only by your blessings. I wish to donate a sum of $25,000 for the new Temple to be built at my state.

2 Niranjan Mehra CT
I wish to have your esteemed blessings for the third business I have started. My first two businesses are running good only because of your blessings. Daily I chant your holy name “SRI SIDDHAR SWAMIYE NAMAHA” for 108 times before starting my daily affairs. Om Namashivaya and Sri Siddhar Swamiye Namaha. Thanks a lot to the wonderful magazine Siddhitimes.

3 Mehta Bhen Washington DC
 I approached you after reading the best magazine Siddhitimes to cure my ill health. Respected Swamiji, only because of your wholehearted and holy blessings; I have come out of my worst health. Now I have become the healthiest woman. Thanks and Pranams for making me as the healthiest.

4 Netha K Shah Columbus GA
Swamiji, I had the worst relationship with my husband and in-laws. By your powerful mantras and rituals, now I have a very good relationship with my husband and in-laws. I am indebted to you and the magazine Siddhitimes for my whole lifetime. Namaskars.

5 Charles Misty FL
Dear Dr.Commander, I am a regular reader of the magazine Siddhitimes. Due to some kind of ill spirits, my only son has become a drug addict. By your great power, you brought my son out of his bad habit and you have given him a new life. Thank you very much for this. I do not keep any kind of photographs other than yours in my prayer. As I do not know to say thanks in your language, I say as “my entire family’s lives are surrendered to you”. Thanks.

6 Ganesh Sentala and Geetha Sentala IL
Swamiji, by your gracious blessing we are blessed with a beautiful boy after fifteen years of our married life. Thank you very much for making our life as very beautiful. I have named my son as “Siddha” to remember your blessings for the entire lifetime of our family. Namaskars, Namaskars, Namaskars, and thanks for the magazine Siddhitimes for introducing Swamiji to us.

7 Torah Andrew CA
Swamiji, because of a black magic I had a kind of worst nerve problem in both of my hands. Only because of your mantra power, that black magic is gone and now I am very well. Thank you very much for making my life a trouble-free one. I promise a donation of $501.00 every month throughout my lifetime for the wonderful magazine Siddhitimes. Thanks a lot Swamiji.



8 Shanawaz Ismaili AL
Swamiji Sri Siddharji, I am an Ismaili Muslim. I am 70 years old. Even though I am a Muslim, I love Hinduism. I read the magazine Siddhitimes regularly. I have only one daughter. She is 39 years old. Even though she is very pretty, I was unable to perform her marriage. After reading the magazine, I approached you to solve the problems. By your Atharva Veda skills, you solved the problems and now my daughter’s marriage is settled. Now I am the happiest man in this world. I pray the Almighty to bless you with a long life for doing wonderful service like this for the betterment of this entire human race.  

9 Chandra Shenoi, AZ
Thank you very much and Namaskars Swamiji. You have made our gone down business as the best. Our entire lives are dedicated to your golden feet. Om Namashivaya.

10 Selvi Inbarasa Colombo Sri Lanka
Swamiji Sri Siddhar Ayyya Vanakkam After knowing about you through the magazine Siddhitimes approached you to solve my knee pain. On the way to Malaysia, you came to SriLanka and gave wonderful oil enriched with mantras and herbs. By the oil and wonderful mantra power, my pain has gone and I am well now. Nanri and Vanakkam for making me healthy.  
11 Amirtam Kaur IL
Swamiji, only because of your blessings and prayers my marriage is settled. My Namaskars to your golden feet.

12 Arjun Thokadia FL
My downtrodden life is being brought up only because of your holiest blessings. Thanks and pranams to you and your magazine Siddhitimes. Swamiji, my entire life is indebted to you.

13 Tarik Ahaamed CA
Siddharji you have done a great miracle with my son, who was addicted to drinks. Now he is fine. Once again thanks Swamiji.

14 Narsimha Iyer CT
Siddhar Swamiji, I am a Vedic scholar. I have completely read the Krishna Yajur Veda. I have understood the essence of Veda only because of you. Even though I am not qualified enough, but of my age I bless you to have a long and happy life and I pray the almighty to shower its entire blessings on you for continued humanitarian services.

15 Brinda Henry AZ
Swamiji, I am very happy to be your devotee. Even though I am a Christian, I have a great belief in Hinduism. After talking to you, and reading the magazine Siddhitimes, I consider you as rebirth of our God.

16 Fred Williams, AL
Thanks a lot Swamiji for your wonderful contribution of the magazine Siddhitimes to enlighten the entire human race.

17 Arihant K Gupta Houston TX
Thank you very much Swamiji for bringing out an ego free temple in my town. I came to know the news from the magazine Siddhitimes.Even though I wish to contribute a lot to the Temple and the magazine. I am not able to do so because of my poor earnings. Please kindly accept my small contribution of $501.00 for the magazine. Next month I will donate for the Temple.

18 Nayak K Patel Houston TX
Swamiji, even though I am a multi millionaire I had no peace of mind. Only after your consultations, I am getting peace of mind. I wish to donate $10,000.00every month for the magazine Siddhitimes for giving me peace of mind by introducing your good self to me. Please be kind enough to accept this donation. Please bless me and my family with the same continued piece of mind. Namaskars.

19 Ram Narayan Iyengar VA
Swamiji, I am a Hindu Priest. Even though I earn a very good sum of money, I have no peace of mind due to the egos and politics of the temples in the world. Please give me a chance to serve in your temple to get peace of mind. I do not want even a single penny as my salary. Namaskarams. I will send some articles for the wonderful magazine Siddhitimes. Please publish those articles.

20. Hari Bhat GA
Siddhar Maharaj, I am a patient of chronic arthritis. Even after continued medication for years together, I was not able to get rid of my sufferings. Only after getting your special oil and traditional massage, I am getting a very good remedy. Thanks for bringing me out from my prolonged ailments. Thanks for the wonderful magazine Siddhitimes.